Ramses built more than any other pharaoh of ancient Egypt. During his reign he realized an incredible number of temples, buildings, statues and obelisks. Why did he do it? Mainly to show his power through great architectural works and to glorify his status of a living god. To reach his aim he didn’t hesitate in taking possession of more ancient monuments. He restored some of them and put on the cartouche with his name, or he enclosed them inside greater constructions built by him. Other ones, then, were dismantled and used as “depositis” of raw material to be used again in new architectural works. Even Chefren’s pyramid (Giza) paid the costs, from it whole blocks of granite were taken to build the base of Ptah’s Great Temple in Menfi. Even the style chosen by Ramses was used to praise his greatness: in the temples, for example, the statues of colossal sizes and the columns richly decorated with hieroglyphics a stylized drawings, were multiplied beyond measure. The walls of the temples and of the buildings, full of sacred and war representations, had to celebrate the divinities and the sovereign’s undertakings. Ramses himself went to the building sites and often he went to the quarries to choose the most beautiful stones. Some inscriptions, as the ones on the Stele of the VIII year (today in the Museum in Cairo), report words of incitement and of praise by the pharaoh to the workers. He cared a lot about them, making sure they never lacked food, clothes, sandals and abundant fresh water, so all of them could work without discomfort. Among the great projects that Ramses realized there was the one of a new capital, that would equal the pomp of the other two great crucial centers in Egypt: menfi and Tebe. Pi-Ramses (Ramses’s house) that’s how he called it, was a reality already in the fifth year of his reign and the pharaoh moved there his residence. The city was in ancient Avaris, in the oriental delta of the Nile, a place dear to him because there already was his father’s, Sethi I, summer residence. But almost certainly the choice of the place had other purposes. “It was his family’s cradle and this was certainly the main reason. But there were also military and strategic reasons for the construction of Pi-Ramses. It was in fact on the eastern border, an area that had to be controlled because exposed to the danger of continuous invasions; moreover it was an important commercial point that connected the Egyptian world to the Asian one”. The new capital was very rich. The fields were luxuriant and productive, the rivers full of fish and the deposits full of food. The population was made of people from various areas of the reign as Libya, Nubia, Canaan and Amurru. There were many prisoners of war, but the relations with the Egyptians were peaceful and all were prosper in those places. The glory of Pi-Ramses was obscured only when the sovereigns of the XXI dynasty, more than a century after Ramses’s death, decided to move the capital to Tanis and to give it splendor, they ravaged many buildings of the city.
译文:
拉美西斯兴建比任何其他的古埃及法老的。他在位期间,他实现了令人难以置信的庙宇数量,建筑物,雕塑和方尖碑。他为什么这样做?主要是通过优秀的建筑作品显示他的权力和荣耀的神,他的生活状态。为了达到自己的目的,他毫不犹豫地采取更多的古迹占有。他恢复了其中一些,放在他的名字,他见盒内或由他建造更大的建筑他们的螺旋状图案。其他的,然后被拆除,是“depositis原料”以前是用于新建筑作品了。即使Chefren的金字塔(吉萨)支付从它的成本,整体的花岗岩块被带到建设的卜塔的大寺院在门菲基地。即使是由拉美西斯选择风格是用来赞美他的伟大之处:在庙宇,例如,巨大的规模和列的雕像刻有象形文字一个性格描绘,是无法衡量的乘积。该寺庙的墙壁和建筑物,神圣和战争交涉,不得不庆祝神灵和主权的承诺充分。拉美西斯亲自到工地和他经常去采石场选择最美丽的石头。如在开罗博物馆对第八年(今碑的碑文一些),字的报告,并通过向煽动工人法老的好评。他关心的许多信息,并确保他们从不缺少食物,衣服,凉鞋和丰富的新鲜水,所以他们都可以工作,没有不适。其中拉美西斯意识到这是一个有新的资本之一,这将等于其他两个伟大的埃及重要中心盛况:门菲和手部的伟大工程。丕拉姆西斯(拉美西斯的家)这就是他所谓的它,已经在他在位十五年和法老的现实,他搬到那里居住。这座城市在古阿瓦利斯在尼罗河,给他一个亲爱的东方三角洲的地方,因为那里已经是他的父亲,塞西我,夏天的住所。但几乎可以肯定这个地方的选择有其他用途。 “这是他家的摇篮,这是肯定的主要原因。但也有一些军事和战略的丕拉姆西斯建设理由。这实际上是在东部边境,这方面必须加以控制,因为暴露在不断入侵的危险性;而且这是一个重要的商业点,连接埃及的世界亚洲“之一。新的资本很丰富。田野郁郁葱葱的生产,河流充满了鱼,食物全部存款。人口是由人从作为利比亚,努比亚,迦南和Amurru统治的各个领域。战争有许多犯人,但与埃及人的关系是和平与繁荣都是在这些地方。该丕拉姆西斯荣耀模糊只有在第21王朝的君主,比拉美西斯后死亡多世纪,决定迁都至塔尼斯,并给予它的辉煌,他们破坏了城市的许多建筑物。